Using her last breath on a fickle rosary
Fasting to the last
Want for God’s love surpassing
Even the harshest reality
We look on with enmity, disguising jealousy
Red beads, readings, pleadings, to the mercy of the lady of roses
Kneeling by a roadside ditch, scrying the scarred sky for divine signs
If she lives through night, she sings matins, then orisons and vespers
She confides to no one yet somewhere inside has told all and been forgiven
We the living, god-willing, call God a villain
He left us here in pig swill, by demons driven and ridden
Angstridden, travelling across a blasted land riven by war and famine
The vanquished and the famished, the diseased and the ravaged
All desperate for a handout, lacking the strength to demand it
Though still there are savage bandits abounding, who thrive on manflesh
Such is the source of their dire strength and wiry spittle, hydrophobes
They wear white robes which they extoll with blood upon a kill, Phobos
Is their blood-visaged god, he visits them in the bog as man-visaged dogs
He demands the best of the villagers, the rest of the thresh
He is sated only by fresh flesh, for this he bestows blessing
Always in that place, they have plenty
Enough one eats here would feed elsewhere twenty
Cannot go twenty paces without seeing human debris
Death abounding, tragedy at every bend and corner round
The drowned, the rock shattered, the blameless, the hounds
Like changelings drowning in evil, blood bearded
It is some fever, some dark mediaeval dream
Steam curls from the newly-dug vents, incense from a censer
Equal in redolence, lending a gothic splendour in Poe had precedence
If it is to that scribe ascribed, tis the incident of the masque of red death
Some delinquent pestilent come west from the east on fleas
Soon fleeing such midget hosts found another equal in coverage
The pope himself did wonder had Jove’s thunder recome
What will become of the world, what world will there be
She kneels, the old lady, something from antiquity
A vision of piety, sobriety, quiet kindness, solidity
Utterly at liberty, surety of her chosen divinity’s
Ability to deliver her cleanly to that greener, keener place
Promised in the ancient day, written plainly on the page
She treasures these moments outside transit
Where time is measured only by the rhyme of her novena
It seems she is sleepless, more time wisdomgathering Athena
She is not but is our leader, an elder and respected speaker
Queenly in repose, like a queen of oak of old, court holding
Holding the gnarled boughs like fasces heads, old iron
No more that mould exact is made, a custom piece, rare and unfaded
Despite advanced age, her transit from dawn to end of day
Had seen change unseen before that aeon, since creation maybe
They bring to her the woes and strifes, which judgement requires
She is thence presiding, a court is in session, a procession to her leisure
Place in the hopeful heart of an brindled oak choked with acorns
Before her the wild-eyed ephebes, of Thebes, bound for minotaurs
Or to die scorned and malformed, a king of corn flying only in storm
Given back to the protoform, soil and rock and leaching bog and more
Endurance of land through the hands of trade, in the bloody Aztec ways
On still going, survived unchanged since ancient days, the crude blade
Bays out still for satiation, the wheels of the nation squealing out
Needing the feeling of blood to wheeze to life greased wheeling
Mary first, the saints thanked last
Their prompt intercession is asked
Their resting places ashed
Their time past
Yet some element of them onward resides
The changeless blood of myroblytes
She sings and speaks of blood, like a vampire would
She is a woman of the rood, of the nail and wood
She is also of the grail, of the male in the wood
Splayed in the glade, glaived for the greatest good
After the blasts
On the shattered planet
On the fractured piazza
By the fallen altar and mutilated statuary
Others first, herself after
Morality beyond the hereafter
Profits much laughter
Sniggers from the crowd
Behind it no craft
No actor’s guile
She is her manner
She does not say but asks
She is not a slave
They think she will save them
She explains they only need to pray
Soon, the day of my death comes
It will be upon ye all not to be predated
I cannot coddle ye all forever
Let the bread ye eat be unleavened
And I pray again to meet ye all in heaven.
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